Skip to main content

Al compás del mundo - programa #145, 9-12-24, Argentinian folklore

 





Runlist - Al compás del mundo - programa #145, 9-12-24, Argentinian folklore

 

01 Los Rojas - Qué Lindo Es Estar De Vuelta

02 Coco Gomez - No Me Abraces Porque Lloro

03 Facundo Cabral - Señora de Juan Fernández

04 Horacio Guarany - Piel Morena

05 Eduardo Falu - Zamba de Vargas

06 José Larralde - Quimey Neuquén

07 Leda Valladares y María Elena Walsh - Chacarera de Tafi

08 Los Chalchaleros - Viene clareando

09 Erick Claros - Que No Te Olvida

10 Los Chaza - Cuando nada te debia

11 Jorge Cafrune - Baguala de Amaicha

12 Gustavo Patiño - Amores de primavera (huayno)

13 Mitote - Sol de los Andes

14 Canto 4 - Entre a Mi Pago Sin Golpear

15 Los Hermanos Abalos - La juguetona

16 Los Fronterizos - El quiaqueño

17 Dalmiro Cuellar y Orlando Rojas - Romanceros del Guadalquivir

18 Mercedes Sosa - Luna Tucumana

19 Los Cantores de Quilla Huasi - El Ventajao

20 Trio Gomez-Juárez-Gutiérrez - Una Chacarera

 


This is not a show for everybody. Your high school Spanish will not have prepared you for this. Not so much in terms of the language, though Argentinians have a most distinct accent and plenty of colloquial vocabulary and idioms. Rather, the music as a vehicle for poetry, pageantry, and protest strikes emotions those norteamericanos amongst us rarely suffer. Or have time for. Or can make a buck from. Argentinians take their music seriously and that sentiment can be felt throughout this playlist, even in a light-hearted ‘chacarera’ dance like that of Erick Claros, or tunes from the Northeast Andean region the likes of Mitote’s “Sol de los Andes”. I’m partial to that Andean sound and have included a disproportionate number of examples by Gustavo Patiño, Canto 4, Los Chaza, and one of the top voices of his generation, José Larralde. Other big names recognizable to any Argentinian (over 40) include Facundo Cabral, Horacio Guarany, Jorge Cafrune, Mercedes Sosa and groups renowned for their vocal harmonies like Los Chalchaleros and Los Fronterizos. There’s a certain gaucho (cowboy) aesthetic proudly worn by many – at least for their album covers and performances – with baggy white pants and shirt, tall black leather boots and a hand-woven poncho draped over the shoulder. Very traditional, very proud, and very Argentinian.

 

I have to admit there’s something else that has attracted me apart from the music and emotion it carries. I’ve been to Argentina and it felt quite different from the Mexico I’ve adopted and came to cherish. The people there look like me, many of European blood. And yet they speak Spanish, drink mate tea and sing along to music we gringos might look for on an old-timey variety show, since we don’t know any better. An interesting side note: many years ago, hosting an international music program on a progressive listener-sponsored radio station in the Midwest, I played a song by Mercedes Sosa, practically considered a saint by Argentinian and Latin American lovers of the ‘Nueva Cancion’ movement (a genre of protest and folk traditions revival). The Music Director of the station shared the opinion that to his ears, she sounded like a female Engelbert Humperdinck. That was on him.

 

Argentina holds one other major attraction for me: a passion for good red wine and fine, thick steaks. ‘Nuff said! Time to fire up the grill.



 

 

Comments

Popular posts from this blog

Al compas del mundo, programa #92 - Japan

The Japanese historically have been a most creative people, excelling in aesthetic conventions like architecture, painting, culinary arts, theatre, music, and more. A craftsman’s care and an artist’s flair have come to define everyday household objects such as articles of clothing and kitchen ware, designed with a sensibility that imbues them with import and elevated status. After WWII in the United States however, an item inscribed “made in Japan” usually indicated a tchotchke of mediocre quality. A perfect example is the large number of Northwest Coast Native American-style bone totem poles made for the tourist shops in the Northwest. There is a distinctive difference in these “artifacts” from the real, home-made variety that illustrates someone from another culture tackling aesthetics they don’t fully comprehend. And that leads us to some of this week’s musical choices. Imitating Western pop, rock and jazz, Japanese artists have recorded many forgettable efforts – not unlike those o...

Al compás del mundo - programa #99 - Los Folkloristas

This week’s Al compás del mundo earns a pair of dedications. Primarily, to Las Folkloristas, a group of Mexican musicians who first came together in 1966 and who continue to the present day, delighting their public and educating them as to the breadth of folk music genres and instrumentation found in every corner of Latin America. The second dedication is to me and my sweetheart wife Claudia – we met at a concert of Los Folkloristas at the Sala Agora in Mexico City, in 1976. And yes, we too are still together. Get out your handkerchiefs and dry your eyes because there’s a story to be told as evidence that there’s a soulmate out there for everyone. You just have to make the effort to look, even if it takes you to a foreign land. And so it goes like this: I spent all of 1976 living in Mexico City, ostensibly to learn Spanish, but en realidad to loaf around, drink beer, practice my saxophone, and maybe, just maybe, look to meet a señorita. I lived in a pension (boardinghouse) owned by Jul...

Al compás del mundo – programa #119 –Blues Harmonica

Any program that starts and ends with Little Walter has got something going on right. And in this version of Mexican radio’s Al compas del mundo (radioactivaTX.org – in Tequisquiapan, Queretaro) I can do no wrong. Though I kind of, sort of, do a chronology of the harmonica in American blues, I had to start off this playlist with Little Walter Jacobs for reasons obvious to me and, I’m certain, many others. Followed by an all-time favorite – Rollin’ and Tumblin’, with Walter again, Muddy Waters, Baby Face Leroy Foster and an unnamed participant or two. It is a given that the blues developed in the United States brought by an enslaved population that introduced African characteristics from many different roots and regions. This lyric-less version of Rollin’ and Tumblin’ is played, moaned and wailed to create a mood that – to these ears – evokes the sound of the motherland, how distant that might be. Followed by early recordings of a novelty harmonica solo, jug bands, and country sounds. F...